Sunday, 17 June 2012


Capitalism was the bride of Marxism just as Postmodernism is the bride of Modernism.  Modernism was the product of all the mechanical and scientific innovations of the industrial age (1850-1950). Postmodernism is the product of all the productive technological addvancements in the post-industrial or technological stages of what is now called late capitalism (neo-capitalism: 1950-present). Everything that preceeded the industrial age can be regarded as 'historical', pre-modern, Classical, simplicial, archane. Essentially only the revolutionary spirit of the modern industrial era was different from every other era that came before it including the postmodern and Renaissance periods. The postmodern represents a phase in the cultural breakdown of this rupture we call modern industrial society. It is the logic of industrialists to curtail this integrated society in which the organization of the private and public psyche are to be managed.

Our Modernism was a rupture in the classical homologism of early market capitalism (16th -19th centuries). The technological economy of the new information based society, in a world dominated by global democracy, is the primal servicer to the logic of late capitalism.  Does it have as it's unconscious drive the predetermination to give itself over to its own death by the total collapse of the global economic system (of neo-capitalism). If so then the theoreticians of Marxism and post-Marxism esp.the Frankfurt school would have been correct in their analysis of the historical process of political economy. What does this mean? Where will this leed? It means that the machine will win out over the catastrophe of the technological device. The machine will win out over the tautology of the human device. The consuptive masses, with their socialist democracy, and the corporate elite with their autocracy. The machines made use of the liberated output from all the discourse of the past 60 years, durring the post-modern condition, that allowed the primal dimensions of man to become signified in the modern language of the machine. As a product of this eccentric change in aesthetic value the linear would be found in the nonlinear, the biological in the cybernetic, the personal in the transpersonal, the psyche in the psychedelic, and of course the modern in the postmodern. If it had not been so, if the machines had not allowed for this progressive development of their original principle into a hypertechnological system, then we would not be here and neither would history. Revolution is the turbine inside which capital flows - revolution is not an incident or rupture of the system that merely returns when it is needed to expand the system through reformation. It is the system that exists inside the mechanism of revolution. If it were not so the world would fall out of existence for us. The lethargy of (communitarian/post-Marxist)  neo-capitalism to fade away into revolution as would be expected has not occured since it was not programmed to survive another cycle. Instead it is programmed to fragment itself; to collapse and recombine into a new machine world sometime in the early 21st Century. This is the exact formula advanced by the political science that went into making the The Matrix films -- with it's themes of a cataclysmic future where intelligent machines control the destiny of the human race who are plugged into an artificial world. -- The diminishment of the 'real' and, indeed, our own fading away into dissapearance is a possible side-effect of our relentless efforts to counter fate in this technological burn-out, this economic bailout of historical materialism. History itself, as a comprehensible sequence of events intricately effecting eachother, is dissapearing as well. We can no longer cogitate history or anything about the historical which can be referenced within us in an inherent empirical knowledge. It is because we are using our devices to their own ends which is our prophetic insight on what is to become of us. We allready know ahead of time our fated constitution and we would rather vanish into nothing than exist in an artificial reality ruled by our own means of producing.  Neo-capitalism hides beneath liberal democracy not by the culture or appearance of capitalism but by the reorganization of capital itself. 

The reorganization of capital develops through a mass financial medling of economic value through the use of commerce to displace the established value of products into the hands of the middle classes (middle class values). The people then become the unwitting participants in the flow of unbounded social capital. Social capital operates under the illusion of political freedom from the ruling class and from profit hungry monopolies. Beneath this friendly illusion social capital is marketed towards the spread of the techno-capitalist or neo-capitalist system. Social capital is a model for a single program of profiteering which is anchored into the expanding economies of newly developed social territories that emerge from social networks. Such territories that are contingent upon their social networking capabilities are later drained for their social capital that is their ultimate use value. The labour theory of value is replaced by the friendly laws of social capital that, in the long run, fortifies the future survival and growth of oligarchical monopoly capitalism. In this case the value of 'labour' to service productivity becomes the value of 'social networks' to service consumption. Labour must eventually be reduced to social networking if the social theory of value is to make sense. Networking and socialitism has a final outcome in the economy -- the expansion of commerce into a supercorporation capable of bankrupting producers, buyers, and investors.

When social networks get too big productivity is overweighted by consumption. This leeds to a state of overconsumption where supply outweighs actual demand. To cure this overconsumption problem producers of goods have manufactured demand through commercial pooling and marketing their products as an appeal to the enhancement of social capital. A society plagued by overconsumption will centralize all it's finantial power to the commercial superstructure that alone has the ability to crush finantial markets with the eventuality of a colapsed currency.


Utopian socialism, with it's positivistic belief in human progress, displaces the essence of God as the essence of man but an essence freed from the limitedness of the individual i.e. the essence of the given social whole of the species. Religion is a product of social development - the properties of God change in accordance with changes in the essence of social man. In religion man is not conscious that he is deifying himself, he is giving his own essence objectivity in the name of a progressively evolved tribal myth (Christianity), conceiving of and revering it as a separate being distinct from himself and more powerful than himself. He is dividing and devastating himself in the process, attributing to a higher being his own social human properties. The fallacy of religion is that it damns in the name of salvation and commits cruelty in the name of felicity. This fallacy gives rise to a series of existential contradictions or inauthentic mental conditions that entangles human beings in a world economic system fulled by a reversive and irrepressive narcissism. Narcissism wether individual or collective always involves a psychology of war. As an example one must understand the logic and art of war from such writers as Sun Szu (The Art of War) and Clausewitz (On War) To guarantee a programmed defeat of an enemy it is necessary to build up the enemies own powers. Supplanting of political ideologies and modern ideals to the people of so-called 'developing nations', the selling of arms to militarily inferior national powers and so forth. Similarly an ignorant or powerless enemy instigating war with a superpower can only do so by entering a sufficient level of rankage to allow for the game of competition. His ignorance must be trained through knowledge, his power overshadowed by political negotiating and initiatory 'Alpha male' psychology. Trade tactics are another aspect of Western democratic imperialism where social connectivity is established between different geopolitical and ethnographic majorities. Western democratic imperialism also supplants propaganda to strategically dissolve all constitutional republics and other governing forces that grow out of a system of national autonomy.

'Brainwashing', 'social programming', 'propaganda' - these words are quickly disappearing from the vernacular of acceptability, their crude and harsh pretenses are insensitive to a much more troublesome problem that relates to transparency in social control. Whenever we use the word brainwashing we are describing a general state of psychological disintegration being induced onto subjects via the mass media, political rhetoric, advertisement, and speculative economic discourse. The 'market of manipulation' avoids criticism by the diversification of a single, opaque, and salient power that is the relatively new and developing quality of the media in it's ability to inflate real events and situations with the paramount magnitude of religious dramaturgy i.e revelatory.apocalyptics, exodus, tribulation. But this quality of inflation we see in the world is just as much an economic reality as it is the fantasy of all syndicated media. Moral criticism is rendered senseless in a system where the media has diversified itself financially into the capitalist system. So-called alternative media, honest event reporting, is absorbed into the capitalist system and thus it's manner of social representation is jaded by invested commercial affiliations. In this state or condition not only can the mass media inflate the value of political events it can also trivialize their importance and tricate a left, right and biparty system so that they have little if no value in the public mind.

The corporate platform of society wishes to abolish the utilitarian praxis of government responsibility - it claims to favor economic diversity against totalitarian government. Hence it must market and finance via commerce the models of an autocratic social utopia that can only be perpetuated through constant democratic reforms. However this invisible transnational power is made up of a diverse field of multinational corporate entities who do not belong to themselves nor to any basic mode of autocracy. These entities would rather pool themselves together as strategically as possible to gain greatest permeability into the social and political process of the masses. They market an ideal society as one of total indivision; a transfinancial, transocial, transnational, transethnic and transexual worldview in which the qualities of individuals can be reduced to the pursuit of a consumer based endemony i.e. manufactured happiness. These are the aesthetic properties of naive social utopianism, the said 'revolutionary' ideologues of the world banking institutions and think-tanks for socialization, education, and commerce.

For those of you in counter-intelligence will recognize such language from the syndicalists and social zionists. We, just as much as they, are aware of the S1 and S2 programs. For those of you who may have only partial education on the historic development of this program I will summarize what you probably know already. The assertion of S1 and S2 goes something like this: We will witness the fall of treasury (capital), the devaluation of credit and the credit system, paper (cash), of insured property, both of private and corporate (legal) stock values. A new security state will rise from the military-industrial complex with gold being the only standard currency that can be traded. The value Earth's raw materials and energy will be measured against the only real commodity of rubies and gold.


As we know, the first real example of a corporation was that of the Jesuit Order, the first organized body of members of a sect to function autonomously. Globalism also makes it's first appearance in the 16th Century with the creation of the Jesuit Order: The coordinated international missionary efforts.  Modern globalization which began in 16th century Europe was the invention of the 'corporation' (corporeal organization) and concerned the Jesuit missionary networks around the world, from Spain, Portugal, China, India, Columbia, Brazil, Ecuador, and the Americas. The corporation in its original inception as a corporeal, foundational, philanthropic social collective developed into the Collegio Romano and intellectual priesthood. For the Jesuit order was not established as an incorporated body of say protestant and Roman Catholic members but as a corporeal (material) order with the academic practice of strict observance of Jesuits to the ordinate teacher. For this reason it is easy to say that the Collegio Romano operated as the first academic corporation in the sense that all student capacities where equally subordinate to the head of the organization in a top-down centrist 'monarchy' - incorporation (non-material integration) was never a set in the constitution of Jesuit educational structure. If the corporation is truly a materialist system of order by its mono-archical service of subjects to the corporeal-atomic superior objective then its function to the material restoration and preservation of the immaterial/incorporeal interests of the Roman church places it in the realm of a statist, military, and global functionary order. Material scientific, organic knowledge and cultural diplomacy have always been the main forte of the Jesuit occupation.

The Jesuit Order had maintained success through generations not simply due to the fact of it’s complex politic-transformative program of organization but as a process, the order has aggregated and extended itself as an intelligent organism upon the Earth. In this sense the order is organized like an organical, intelligent, system – an artificial neural network. Technology and cybernetic-capitalism has absorbed the hierarchical model of the Jesuit institution and has aggrarianized this process by the linkage of rural, public, governmental and corporate technological space. This has gone to the point where even the natural environment has been simulated and over-glossed so that reality is imperceptible to those who do not know how to access it’s memory field.

The Society of Jesus has been from the beginning a technological instrument of the organic church, its emblem, its signature, its counterfeit. Its true power today is not found within the order itself but in it’s societal dispersal into digital government and business management, all of this by code of social and political programming. Ever since the decline of influence and membership in the late 1800s and early 1900s the order has influenced the intellectual and power repetoire of state governments around the world so the point that the invisibility of the order, it’s scholarship, is directed and dictated by its embedded history into the political system. This is one level of the genetic programming of historical process by master programmers – the historical impact of the Jesuits on the heads of states has made their influence indivisible from the network model of the past. The process governing the society has been blended together with their social and political a-cole but today the functionality of the network has left any sign of the significance of ‘process’ in the category of minds of the people entertained by media government.

Thus we find once more in history that delirious illusion of uniting the world under the aegis of a single principle - that of a homogenous substance with the Jesuits of the Counter Reformation; that of the genetic code with the technocrats of biological science (but also linguists as well), with Leibniz and his binary divinity as precursor. For the program aimed at here has nothing genetic about it, it is a social and historical program. That which is hypostatized in biochemistry is the ideal of a social order ruled by a sort of genetic code of macromolecular calculation, of P.P.B.S. (Planned Programming Budgeting System), irradiating the social body with it's operational circuits. The technical cybernetic finds it's "natural philosophy" here, as Monod says. The fascination of the biological, of the biomedical dates from the very beginnings of science. It was at work in Spencerian organicism (sociobiology) on the level of second- and third-order structures.

Here there are several prophetic allusions 1). the Jesuits of the Counter Reformation had already organized the simulated projections for the WTC and 9/11 around the third IRCC (International Roman Catholic Council) in 1962, their personification was also a simulation for a 'Neo-Counter Revolution'. Y2K was the blanket for a revolution, a re-enactment of the Hegelian end of history that was also co-established in the second IRCC of 1869. 2.) Post-revolution Jesuits (Jesuit postmoderns) are dispersed reverences, a kind of Jesuit diaspora, acting outside the order and beyond the registrations to the Roman clergy and the Holy see. You find them in the invisible churches ; institutional social networks that ultimately register themselves in the gene banks of biomedicine and molecular biology. Their faith lay in the 'Oratory of Divine Love', in the code of the Reformation at the heart of Jesuitism. Indeed the lifting of the skirt of secrecy was among the greatest social directives post-9/11. Out of this unveiling, simultaneously crossing it's path with the ultimate event, we capture the congressed emblem of socio-genetic utopia, a utopia both there and nowhere and without an ultimate power that is not itself socially registered in the nowhere of theoretical cyberspace. The antagonist of the work itself would appear to be theocracy however this is also smudged away by the Leibnizian social code that we find in a world of expanded government. 3.) Sociobiology reduces social meaning to the impulses and structures of organismic contact and the mathematical-statistical processes of contact in biological organisms. Total simulation of social relations of their own will become sociobiology after the ecstasy of communication. This then circulates into a kind of social virus in which the program rejects communication and meaning, the sociobiological glitch expressed by subtle bio-phonetic adjustment; an ostracizing of the semantic, the human organism can no longer cope with the emotional and psychological overtones of communication and expressive meaning.

Simulation retracts from original meaning and manufactures a phonetic-syntax where the 'body' of the social, it's emotive acts and spiritual goals are drowned out by the implications of the speech act i.e. that of excess and the religious fear of excess. Conditioned by the sociological mechanics of cybernetic devices, ones that operate under a different thermodynamic modality of contact and process, the overlay between the organic and cybernetic device produce the repetoire of social contact. Evidence of this contact is animated internally by the cross-connection of spatial nodes that signify originary social states of shared importance. Cybernetic social space signifies social events of mundane simplicity or simulated tragedy and the network arrangement of the algorithm nullifies the meaning of the event and hence stipulates an enigmatic signifying of the social as 'the social'. Wherever the social is taking place there is an irrationality as well as the incongruent factors of a potential manifestation of this irrationality like pataphysics. Yet even before the explosion of the internet (redirect - the internet is yet to crash) cybernetics, the space of networks, was already interlaced with social history and the notion of national security as well was being transposed in the typographies of media archives (McLuhan). This notion can be supported by the fact that the internet was created by the Defence Department for public/corporate interests of national security.

Public deterrence towards the media is as old as the cinematic renderings of the aghasted spectator flipping through the newspaper. Somehow this deterrence fortifies the social consent to give-way power to social control.  The space of networks is alive in media archives and has been so since the Stalinist regime over Eastern Europe.  Cyberspace is a perfected social space because it's construct is designed from social contact networks, nothing of real social nature nor psychic life can survive in cyberspace. Beyond the cultures of mathematical history mathesis specialis begins with Euclid and the application of the elements to greater forms of social complexity. Each of the objects of geometry exist a priori (in the Kantian sense) as with the space of lines, points, and the Newtonian ideal surfaces. Within the space of networks there is no transcendental, there is no experience of proof since there is nothing of it's opposite to compare it to; there is no falsehood that can be made visible because transcendence has been inverted into the immanence of social computation. The algorithm is not encoded to recognize reality, in algorithmic run procedures start and end replace true and false. Several examples of sociobiology are present in calculation machines from the honeycomb social order of a bee hive to Pascal's triangle - neural networks follow a similar pattern of placing sets of binary digits within sets of organized triangular switch systems that compute by simultaneously assimilating and simulating each other across a network. The illusion of the end is the illusion of a total removing of a finalized worldview, the illusion of a total revolution, of an absolute reduction or withdrawal from a 'most likely case scenario' that we are calling (affter Baudrillard) the social genetic code. Most of the DNA, that is without a nuclear function, is indistinguishable from the phenomena of capital when considering it's procession towards the end. Function, purpose, reason; capital, though the brainchild of reason, has none in it's finality.

OHSP (One Homogenous Substance Principle) extracted from M. Blavatsky's theosophical 'secret doctrine' is the principle of the one in the many, echoing the Monadology of Leibniz; the omnipresence of a single consciousness, a single (homogenous) cosmogonic substance into which all souls or celestial bodies are referenced. "It's impersonality is the fundamental conception of the System". This fundamental principle assures both the creation of the universe, placing all organisms into the same causal nexus as God - the infallibility of human beings as well as the incorruptibility of the cosmos. What it affirms may as well be true in part for cosmology, politically however OHSP simulates a Medieval conception of the universe and of human substance, a spirit-dialectic that is driving the social elitism of the economy i.e. the mass liberation of capital. Today we have the reanimation of pre-Reformation substantialism through the network that operates via OHSP. Since the new sociobiological imperative is codependent upon the encryption that is the network (the code) is putting-into-motion all the previous clandestine theology and cosmology of the Counter Reformation into a new substantialism that codifies the liberation of the political through cybernetics.


Science as the abstraction of knowledge. An abstraction in the sense that immediate human experience does not predicate itself as knowledge, it instead constructs allegories of immediate experience, of Lebenswelten (metaphors and mythologies.) These could even be classsified as the original abstractions: signs, mythical representations, metaphors for novel experiences which co-created or invented mysticism and religion. As s a product of the semiolinguistic process, something outside, something external to the mind is pulling in all this experiential momentum of identity while the primary factors of the language-acquiring intelligence are attributing signs (referents) to the immediate experience and from these signs become everlasting objects of myths. So the remainder of cultures, the cornerstones or status of cultures are part of the topology of culture that transforms the state space of historical time. If the category of knowledge is the ultimate piece of philosophical abstraction (we could speak of the 'concept' of knowledge) that we have no epistemology, no knowledge about what knowledge really is or even what any thinking about knowledge means when it seeks to identify or posits questions about the meaning or essence of knowledge. 'Knowing' and 'knowledge' are grouped among many of the terms which came from nous, that Greek word for 'mind'. 'Knowing' is essentially non-different from 'thinking' or 'endowing'. 'To know' is 'to think' and thinking is conscious of its object. Knowledge is always on the approach of time and the continuation of thinking inside time. Science is that even more abstract mode of knowledge that is derived from thinking. Methodological science which grew out of a crisis in scientific thought and the organization of nature with the physical problems of geocentric cosmology and anthropocentric theology. The need to reduce science to a method, taking it out of the realm of human thinking about nature and or natural philosophy and natural science. 'Scientific method' is the self-distanced, external mode of empirical science. Empirical science becomes the image by which the scientific method itself is produced. (Out of empirical evidence is, again, the abstract experience of proof). Systems are built, out of 18th and 19th century sciences, using a different kind of method of organizing knowledge and determining facts. The organization of scientific knowledge into sets and subsets that is founded on a non-empirical evidentness and is idealized as being self-evident knowledge on the basis of a kind of historicism that is practiced in order to classify the embedding of scientific knowledge (organicism, evolutionary biology etc. as examples.) This abstract view of scientific knowledge is echoed in Foucault's equation of "Archaeology of Knowledge". And this equation comprises his work as a vortexual formula that focuses on the morphological similarities and the historical traits of the archeological method of producing evidence with how the notion of linguistic structuralism is pervasive in scientific literature. This Foucault draws out from a descriptive history of linguistic structure from the theme of the archive, its ordering principles - (and archeology with its stratigraphic modeling of time.) These two quantifiable terms are extracted in the process of the work yielding a singular phenomenon; the being of the lingue. The descriptive phenomenology of science is not invisible within the encyclopedia system of Hegel.

Following from an eidetic perview of the Encyclopedia of Philosophical Sciences we can say, after reading Hegel, that science is the 'natural history of abstraction'. Since it (science) progresses according to it's own natural history of it's discoveries by modeling the natural world; the generalized and secular categories of natural history are always reached from immediate experience. Like empirical knowledge abstract knowledge is not sequenced in linear time. Like natural history, science constructs it's generic hierarchies and organizational spheres from various periods of scientific discovery which does not progress in an exact sequence. The re-modeling of the historical, which archaeology illustrates by rediscovering meaningful artifacts for progressive scholarship to analyze and draw conclusion, is the necessary program and mission of the modern natural sciences as well. Post-industrial historiography generates the storyboard of science as universal and without ceasing to be scientific in a time of mass technological application. Scientific discovery was not the result of a constant use of method that progressed in a linear sequence through human history. Instead it barrows it's concept of being scientific from the social and dialectic order of abstraction. Hegel's compositional logic is the autodactic testimony of this abstracting done by science as a social program of correspondence discourse. History of science is hierarchical and cyclical in the post-industrial age where it takes off from the model of production maintained by the previous industrial revolutions. As one of the left-fields of capitalism the discourse known as history of science adjusts itself to the perspective of Galilean physics, with it's geocentric departure point, from which it reconstructs the progression myth of eminent science. Science depends on this selectively remodeling of itself based on the history of science that educates it.

Encyclopedic knowledge is first confronted in Hegel's Encyclopedia of the System of Science by use of Hegelian compositional logic. It is here that Hegel affirms that encyclopedic knowledge is a representation of scientific method, but only as a motif that lives within a connected model of logic and the history of philosophical sciences (i.e. the works of scientists such as Francis Bacon etc.)

Pataphysical JibJab

Such threats of violence could become a strategy of disgruntled workers, who have detained managers at factories across the country in recent months in a spate of so-called "bossnapping" incidents. War and conflict are the the remainders of simulation, the cyrptic-death of the real. Legal processing, combat, oppositionality in politics and in games, competition, if not post-human reactions to the damage caused by simulating reality they are models of it. Militarism is itself a product of simulation; the war waged on the illusion, battle against the logic of simulacra. As the world becomes more and more pseudofied by information networks and the complexities of new legalities in security discourse, the heating up of civil unrest and conflict on all levels of language and society - the survival instinct (id, superego) become interfussed and inseperable from the order dictated by the intellect (ego), now driven by warish intention, the ego draws upon all the old hopes and values of the social and the sensual. Such values as opportunity, protection, security, civility, these now become the shell, the makeup that covers (without separation of it's elements) the elements of the ego or rather the reverse - the ego covers up the other two. Now indistinguishable, there is no functioning psychology, the logic of the mind is now in exterior drives, and it freely exploits humanity to the ends of it's own snakey-logic of innocence.

A budgee bite (attacked by my budgee)

Rising mayhem (will any survive?)

The heat radiance spreads up from the earth

Educate the mug

Do not allow fissure to occur in the crust

Digby evil in a yogurt to spill on all

Sicle fever! no more with the sicle fever

Feed death feed death give no sicle fever

Give wrenching illness, give horrid omenicy

Water on disc - actual salty water is eating error corecting surface

Reverse the complicity band <there is axhaust fumes, that these exghaust fumes rise, that polarian contractions give way to this pheomena is one of which our flesh is responsible merely to absorb>. The duck army found a hopping banshee and knocked up the banshee. There was no further response from the afftermath that came to feed off the badger-skunk mutants ssecret army. Everyday is a new life. when there is more tie to figure out how to write fsster on a fucking annoying kwyoard then maybe madness wouldnt develop as a result of proximity of face to board plus screen holographic eye fucking damage. Beware of securitistic way of folk me lorder. Make-of-water the hitting insignations of a hijacked semiosphere. You need to see a neurologist, an electrician, a Pavolovian psychologist, and someone who can burn you a new CD. The repetoire of the cipher is not universalizable. Space does not consume it's own dust maid. Without some level of relaxation no pujorative legality will account for the earnest efforts to battle the negentropic cipher. Psychophantic mechanization from the sinomatic relay. Emergence, madness, agency, existenz, technomancy. Globality is state of the contaminance that we call semiosphere. Conflicting truths, conflicting realities - it's globality that brings us to these. Conflict itself is a state design geopolitical obsession. Both these are intellectual dedications enacted by militaries that go beyond material world. Stroke is capable of taking one from here. Nothing stops the animals warm blooded thrust for technical-prosthesis, the nanomous vapour spirit animates his thought process as does the ongoing bust. Once the place was a gambling market, a syndicalized reality of communicational prophecy. Written on the cosmic hardrive 'SYNDICATED REALITY SPECTRUM'. Free gambling machine use, loose all gain some. Triangulated beyond the birthing plunum- suspended in the complex agricultural base, beyond the effects of phase-glitch puffdiving. Rimmed zoning of space is soon to be. Information crux. Bio-energetics investigates the contributing health risk associated with physiological effects from interactions involving externally applied electro-magnetic stimuli, either as a matter of intentional use or environmentally-imposed factors. What must I do and for how long must I do it for? The time cell continues on this way beyond the avante gardist dreamtime of mid-80s Euro-Armenian surreality. All those patient monkeys who waited for commitment, as the machine devoured us. In the dreamscape there is hope once and for all (then the solvent world man has created from his impecible logic beckons a controlled reaction of wakefull participation.) There is no freedom as of yet. Still the tormentation of the people of the land like the savage in Goya's Colossal who is no doubt chained to a space of inactive solitude forced to accept his freedom by the opressed landowners. The continual calculation of finite numbers in the cell of indefinite tommorows and forgotten yesterdays. There can be no movement only the morning cramps induced by obsessive yoga. No I dont think she got it buddy. She didn't get it? (no shes still off in her lah lah land with all the other troubles that led to this situation). No respobnsibility! Just a radical syndicated society full of trained peasants and expendable sheeplings. Do any of them have any real sense of culture or social fabric atoll? Because it is all a game of logical circularity, the hopeless test, the learned fool who thinks he is capable of judgement. No position in the world can ever garnish a subjection to it's principled reasonings. The asusmotion that every position holds the memory, the keys, to it's historical wisdom is utterly foolish. For every cognizance, for every head full of a perspective initiated upon what it experiences, for every micromachine who invests their sense of judegment on the social trends of this genetic culture, there is a finite rejection of state. All of these systematized views slotted in ignorant separation from the whole universe of responsible truth from the history of respectability, accomplished fact, reason and reaction, ''somebody" doesn't mean anything these day's. Nothing escapes existential-phenomenological fallibility at the root of life. Torn from existence, desocialized by the benefaction of cybernetic speech culture. Out performed by death, out perfomed by carelessness, out perfomed by the ocean that suffocates every bigger fish. 

There is it would seem to be no stopping at all untill every last vessel of transmittable concept has been outmoded by the scientific-biological politics of interpreting the potentials of future humanity. For the future of humanity is allready disposed of in the politics of interpretation in biological science and bilogical statistics that operate at the finest levels in the social state of the world. Life ceases to develop accordingly, with the empty shimmer of opportunitism blinding the organic image, blinding taoistic reason from the source of life beyond the confines of any praxis. Nobody with a clean heart wants to share a room with George Washington anymore. Was there any such thing as opportunity? Wasn't it originally just the joyous platidudes of machines? A synthesis of technological-effective primate semantics. In otherwords the plea is an enactment wielded from human madness. You must support your govorner, supply the representationality of comfort, collective national spirit etc. But there is no unconditional sense, as soon as responsible natural virtue begins to flow all the plots of derision and the lighting of the explosive fuse here and there make their mark, show themselves (even in the face of a fearless destructive power.) The scamer, the pretender, the one who sent to measure and insure (by a partial simulation at best) everything in it's value could scoff off a worthless half value reply. Enough can never be said regarding these dead things. Indiginous religion has prevailed for years, the dominant culture of human death and all the crass that remains in it's erudition, in it's ascent to freedom. The variability of original created form, a simulation that set itself to copy and pattern the surrealist object, the randomness of the real, on it's very principle, approachig the simulacrum of incomplete randomization. Put on a pedestal as a bonus in the market of excused reasons. reasons to nullify the law, reasons to nullify human life, speech and fullfilment of purpose.

Decades pass in this mode. The goodness within slowly waxes and wanes away, giving way to an impasse with the sterility of the system, belief in it's cleanlieness, it's escapism, it's sinless syndication of raw thermal fact - tricked by information, linearized and proped up on the hook of time and lifted to the ultimate smolder. The Aristotelian machine never did die, it kept rotating in the matriarchical conjugation of emergent reasoning and emergent cyber-humanic agency. Systematizing the show for androids to judge, providing processed judgement to a farm full of cattle manipulated by the hands of their devices, men born of genetic fabrication in the cosmic soup; lied to about legal process. Telecommunication stepped over psychoanalysis where it is now not possible to validate the effectiveness of the method on all those robotized neurotic freaks that still dwell in the ransid sewers, all temporality dissolved, flowing nowhere. Even down-to-earth communicating, or heart-to-heart discussion is a cybernetic tuning device made to orient the subject to a power notion. Purchase a tested and tried reality scenario, a satellite system full of computing models sending out their deterencies on every front, buy or better be a figment of simulation. Throw away modernity by sterilizing it, pretend that hypermodernism is modern, forgett about postmodern utilities, supplant the logic to wipe away all the utensils of benefit, supplant the logic to wipe away all that is negligable so that negligence may overturn the holon of a good thing once begun. Take minor criticism of initial positive steps as a reason to abolish them so that no growth may occur. Theorize to the ends of your wits and use theory to inject abolision into society saying that it simply wasn't meant to be that way, perfect imperfection with dirty utensils wiping away all perfection in the process, sponsor this and call this progress. Gain control, consent, innovate on consented methods by disrupting the peak experience, ending the peak experience, calculate and model the downfall and wrap this up into a binding defensive for future nullification. History never stops re-enacting it's sins, constantlly putting into motion the politics of historical errors, elucidating systems of social welfare that will go by the banner of contemporary wisdom (such as downward-causation) yet only promote and respect the same old fragmented biases of the past. Make sure your schismatics and charletains are aware of themselves and act out phases of trial and error so that proof can be derived that there is such a thing as modernity. 
Fabricate the illusion of purchasing positivity by manipulation so that good people feal like they depend of the fallen consents of society for good will is now dependant on the defence of social class. Nobody could ever see anything, it all ran through the clockwork of the man who holds on to your voting slips. It is his wisdom that must run through good analysis of intention, one must perform on his ballot without recognition of the obvious. that he stands in the midst of an orbital system, just one microsystem of a finite set all interacting with partial holonomy of agreement and an isolated ignorance of the whole and all that it knows. There is no point in pretending or even of focusing on any one practicum of value-purpose, that teleonomy of any kind of secular vision is broken by the eventual global wisdom of the secular now, the recipient polist must eventually admit his game of defending the state rather than accepting the union and keeping the state clean. For those moments in history when such gratitude was socialy acceptable, before the mass crossfire of global tangents entangled the process towards overdevelopment. Astronautics died to the political propogation of this developmentalism as a national interest of tellecomunications industries with the rise of internet. Organic, inquisitive and intelligent science, the practical magic of the imagination put into effective technoologies, all of these spirited ideas never got the attention of any generation of adventitious corporate enterprise. They were absorbed for their facticity and purchased, consolidated, so that big buisness could continue, leaving past generations of enterpreneurs in debt. I watched it all, felt the furvour of internationalist advance, back when the subdivision of corporate technologies meant greater spread of contact, the end of the cold war, the decentralization of communications; now it is nothing more than a political-linguistic tromp de'oele for the political economy of media simulation, a mass frenzy of ass-aholics ready to bite the first piece of fake meat that enters their fishbowl like a group of pirhannas. Enticing this frenzenic mayhem (what signifies the same activity complex as combat zones in a simulated virtual boxset reality), givenway to this mayhem by coding linguistic power to some destiny defined by it's transformation in the circuit logic of Laplacian operators. Systematic knowledge is worshipped, and this is what is so fascinating to intellectual minds. We are not interested in the systematic just for the sake of systematizing the linguistic circuit, we aren't even brought to alternate ideas or introspect on what kind of knowledge about systematic constructs can enlighten; not the systematic, not the systematic architecture of how systemic information is embeded or organized, that framework has allready been framed in various discourses. We look at the architecture between the systematized, we do not divulge on fruitless knowledge-building schemas to investigate how to rule the logic of a game. It is the architecture of system as a composition of enumerable systems with all their economic and political errors of representation, the ultimate gestalt of what it all insunuates provides a map of the overall intentionality of a species. We will now spend years of uninterupted time working to hack this new confinement where random process expands in confinement, expanding the space of confinement. How much time must pass before any one moment returns to being a moment?

How many machines must die from inferiority complex before the speed of processing returns to an average. In irrational Disneyland of suspicious existentialism we interpret states of affairs, summate them, give impartial data, distort the intentions and the chain of events, then affter our little interpretation we transform the raw data into an artform, applying instances of sponteneity with the stroke of method, then we entitle this work as something historic to attach in the chain of dramatizations and lies. Each for every vindication of incorporated genetics. Suffocating balance by it's ratio, we syndicate everything to defend our immediate faulty consciousness, grabbing on to the Skinnerian, Bergsonian, Watsonian idea of our political necessity to be in this process, this market of men and machines. Dependant forever on the glam of repose, the government that owns your ego and all the other psychological components. Forever assigned to a pseudo-power of lust and supression, polemical indaviduation, far left or far right, syndicated or serving a hidden agenda. The great unconscious is a dessert of speculation, thematizing history and virtualism where people taste test possible futures as a lifestyle. In a sequence of positings the child grows up to become a syndication of his culture, accepting all the fabrications of Way, including the wisdom of death. Cultural growth has ceased, at once some residue of truth could be reclaimed by a customary set of ideals now stagnates in suspence waiting for the regeneration of a process that had ended a slow death. Nothing for the future of idle salivation will be left. The future of syndicated bullshit has allways loomoed over all heights of energetic awareness, a stupid clown still waves and perpetrates his act, only now everywhere you go this clown has left his stains, his beastial mark sits in the center of every citizen. The course of events can never be reveened or the slate wiped clean without conditions; there is allways a lingering responsibility wether it's to the psychology of self determination or the conviction that besets this verbal war. Allways histories pass and demolish themselves based on this lingering omenic time bomb that refuses to be oppened for deactivation. Like the mime who carries the abuse of his caretakers without memory or reconciliation, all his acts are imbued with the methodology of executing a destructive vengence on humanity, he is a perpetual, unconscious, time bomb waiting to annihilate his audiance. Nobody would suspect the mimesis of his revenge, that his silence signifies the act of terror. For one locked into this place the reallization of titanic philosophy, the overbearing monstrosity of truth (which is how you must cope in the day to day) crushes the capacity to manage such truth within these constraints, social , environmental and otherwise. Has it not allways been this way? Still very little humanity survived once we were over the 80s. Now the situation is like necromancy, you can only tell the future by the manner and direction in which the dead are situated, by the omens of their inrefferentiable political and ideological speech. None of which refferences any intention of truth or reality anymore.

We absolutely must stop developing, culturally, and commercially, just stop. Commercial development of technology for public entertainments and cultural development and fusion all should just retire now - progress was completed in the 80s. We will never recover. Period. We will never recover healthy social ties with the current attitude STILL, even affter all the derrangement, we remain this way with this shallow social attitude, even affter this whole demonstration and war, the bullshit show continues on playing the same retard cards he was playing in 2001. How to settle? How to fucking settle down now? How may we settle this, how may we settle down into fucking history, the big war ended, then we had all this fistfucking insanity with vietnamme and the gulf and iraq. It's about time we settle????? Can we plossibly settle? can we get cosmic existence help here??? is it possible to unwind the thermal outlaw? Why can't we ever just settle, I mean the continuation of this dice throwing and market advance and prices continuaing to inflate and wars really when will this dumnshit monkey learn to settle down???? You get the last line of mutations and then you gotta figure that its going nowhere, it has no alibi, it cant push for further redeptions, it's whole state of cognizance is ill and enstatic - there is no act of power on their behalf it is all machinated and without concrete horizon; a herd of bulls that dont stop untill they are gunned down. Nobody understands fully in retrospect (at least as an ephigy - we have suprisingly vast knowledge) how this random backscatter we are looking at; the ....

Ive been told to entrust the maleficience of others, ive been told I have no choice, ive been told to sit here while the system works itself out. Waiting in awe as the disease of socialism spreads ammongst the masses giving the irresponsible name of cancer an astronomical home in the stars, in the cold dead of space where we continuously die over and over in rewinding all the experiences of life untill finally we must burst into eternal flames. Pay heed good warning to those sleepless dreamers content on watching the clockmaster run his game on your little planet. For at once it will be Yahweh who shall send his bombers into the sky to drop serenade on the people who barrowed time without returns. Their unholy conglomeration of deception, their machinist reality of microbiological industry, of micromen and micromachines, all this hard effort will be deconstituted by the one highest law of the supernal universe. Before the system of men has a chance to tap it's own wisdom by the intellectual device

Something has been thrown to the mind, all love, all empathic states will be desisted, the falsifiers can have their dramatized love shows as a stimulus. But remembering that all stimulus which is packaged in this irresponsible run-off echoes precisely that cold the fragile irresponse of Skinnerian stimulus-response psychology, awaiting the warm reaction/response from the test subjected society. Since the true nature of this bailout is to model economic response and a test to see where people choose their investments all predicated on initial constraints of bankruptcy the mechanism, the remainder, is the normal distribution i.e. the natural result of throwing random money at empty economic entities that is entities that have overbanked their economic status. The elite economists and market professionals and other agencies that withold capital place investiture on where this fluxant economic state will level in the various programmed terms of active spending. This becomes the capitalist devision system of market gambling functioning now in a random enviornment seeking to corrupt the control instruments of a keynesian ideology by the random illusion of interventions. You see the natural flow of economy allways distributes wealth at the top, by stimulus, all investments can't escape their being capital. Only by placing protective measures on this mechanical cash feed is it possible to see a downward hierarchy of cash distribution in the investment cycles for each years flow. Surely the world economic situation is a technological problem, surely this has less to do with socioeconomic principles gone haywire and more to do with the impeding status of technological advance wether we are thinking in terms of microelectronics, optics or industrial instruments. The very programming of this 'collapse' is ushered in before the event spoiler (bailout) hits the HD screens as it is fed into perpetual speculation by it's own logic, a logic of random variables timed in reaction to eachother and clocked into their magnitudes by small addjustments suggested by the established giants of economist world. The socioeconomic dimension must insist on receiving share hours for entering into Xenophanes.